"Honor to the Soldier, and Sailor everywhere, who bravely bears his countrys cause. Honor also to the citizen who cares for his brother in the field, and serves, as he best can, the same causehonor to him, only less than to him, who braves, for the common good, the storms of heaven and the storms of battle. "
"Soldiers! When it is announced that a respected and beloved leader has died for our freedom in the course of the battle, do not grieve, do not lose hope! Observe that anyone who dies for his country is a fortunate man, but death takes what it wants, indiscriminately, in peace-time as well as in war. It is better to die with freedom than without it. Our fathers who have maintained our country in freedom for us have offered us their life in sacrifice; so let them be an example to you!Soldier, trader, peasant, young and old, man and woman, be united! Defend your country by helping each other! According to ancient custom, the women will stand in defence of their country by giving encouragement to the soldier and by caring for the wounded. Although Italy is doing everything possible to disunite us, whether Christian or Muslim we will unitedly resist. Our shelter and our shield is God. May our attackers new weapons not deflect you from your thoughts which are dedicated to your defence of Ethiopias freedom. Your King who speaks to you today will at that time be in your midst, prepared to shed his blood for the liberty of Ethiopia. "
"The truth is that a vast restructuring of our society is needed if remedies are to become available to the average person. Without that restructuring the good will that holds society together will be slowly dissipated. It is that sense of futility which permeates the present series of protests and dissents. Where there is a persistent sense of futility, there is violence; and that is where we are today. "
"Of all the foundations of establishments for pious or charitable uses, which ever signalized the spirit of the age, or the comprehensive beneficence of the founder, none can be named more deserving of the approbation of mankind than this. Should it be faithfully carried into effect, with an earnestness and sagacity of application, and a steady perseverance of pursuit, proportioned to the means furnished by the will of the founder, and to the greatness and simplicity of his design as by himself declared, the increase and diffusion of knowledge among men, it is no extravagance of anticipation to declare, that his name will be hereafter enrolled among the eminent benefactors of mankind. Whoever increases his knowledge, multiplies the uses to which he is enabled to turn the gift of his Creator. "
"Now, the vicissitudes that afflict the individual have their source in society. It is this situation that has given currency to the phrase social forces. Personal relations have given way to impersonal ones. The Great Society has arrived and the task of our generation is to bring it under control. The study of how it is to be done is the function of politics. "
"[Society] is a partnership in all science, a partnership in all art, a partnership in every virtue and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born. "
"Those arguments that are made, that the inferior race are to be treated with as much allowance as they are capable of enjoying; that as much is to be done for them as their condition will allow. What are these arguments? They are the arguments that kings have made for enslaving the people in all ages of the world. You will find that all the arguments in favor of kingcraft were of this class; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden. That is their argument, and this argument of the Judge is the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it. Turn in whatever way you willwhether it comes from the mouth of a King, an excuse for enslaving the people of his country, or from the mouth of men of one race as a reason for enslaving the men of another race, it is all the same old serpent, and I hold if that course of argumentation that is made for the purpose of convincing the public mind that we should not care about this, should be granted, it does not stop with the negro. "
"Fellow-citizens, we cannot escape history. We of this Congress and this administration, will be remembered in spite of ourselves. No personal significance, or insignificance, can spare one or another of us. The fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation. We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it. Weeven we herehold the power, and bear the responsibility. In giving freedom to the slave, we assure freedom to the freehonorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best, hope of earth. "
"I thought the work would be very innocent, and one which might be confided to the reason of any man; not likely to be much read if let alone, but, if persecuted, it will be generally read. Every man in the United States will think it a duty to buy a copy, in vindication of his right to buy, and to read what he pleases. "
"According to Gandhi, the seven sins are wealth without works, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principle. Well, Hubert Humphrey may have sinned in the eyes of God, as we all do, but according to those definitions of Gandhis, it was Hubert Humphrey without sin. "
"To sin by silence, when we should protest,Makes cowards out of men. The human raceHas climbed on protest. Had no voice been raisedAgainst injustice, ignorance, and lust,The inquisition yet would serve the law,And guillotines decide our least disputes. The few who dare, must speak and speak againTo right the wrongs of many. Speech, thank God,No vested power in this great day and landCan gag or throttle. Press and voice may cryLoud disapproval of existing ills;May criticise oppression and condemnThe lawlessness of wealth-protecting lawsThat let the children and childbearers toilTo purchase ease for idle millionaires. Therefore I do protest against the boastOf independence in this mighty land. Call no chain strong, which holds one rusted link. Call no land free, that holds one fettered slave. Until the manacled slim wrists of babesAre loosed to toss in childish sport and glee,Until the mother bears no burden, saveThe precious one beneath her heart, untilGods soil is rescued from the clutch of greedAnd given back to labor, let no manCall this the land of freedom. "
"I am coming to feel that the people of ill will have used time much more effectively than the people of goodwill. We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be co-workers with God, and without this hard work time itself becomes an ally of the forces of social stagnation. We must use time creatively, and forever realize that the time is always ripe to do right. Now is the time to make real the promise of democracy, and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity. "
"I never complained of the vicissitudes of fortune, nor suffered my face to be overcast at the revolution of the heavens, except once, when my feet were bare, and I had not the means of obtaining shoes. I came to the chief of Kfah in a state of much dejection, and saw there a man who had no feet. I returned thanks to God and acknowledged his mercies, and endured my want of shoes with patience, and exclaimed,Roast fowl to him thats sated will seem lessUpon the board than leaves of garden cress. While, in the sight of helpless poverty,Boiled turnip will a roasted pullet be. "
"How queer everything is to-day! And yesterday things went on just as usual. I wonder if Ive been changed in the night? Let me think: was I the same when I got up this morning? I almost think I can remember feeling a little different. But if Im not the same, the next question is, Who in the world am I? Ah, thats the great puzzle!"
"I believe that the public temper is such that the voters of the land are prepared to support the party which gives the best promise of administering the government in the honest, simple, and plain manner which is consistent with its character and purposes. They have learned that mystery and concealment in the management of their affairs cover tricks and betrayal. The statesmanship they require consists in honesty and frugality, a prompt response to the needs of the people as they arise, and a vigilant protection of all their varied interests. "
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