Any woman who chooses to behave like a full human being should be warned that the armies of the status quo will treat her as something of a dirty joke. That's their natural and first weapon. She will need her sisterhood.
Society's double behavioral standard for women and for men is, in fact, a more effective deterrent than economic discrimination because it is more insidious, less tangible. Economic disadvantages involve ascertainable amounts, but the very nature of societal value judgments makes them harder to define, their effects harder to relate.
The law of God, as quite plainly expressed in woman's construction, is this: There shall be no limit put upon your intercourse with the other sex sexually, at any time of life. During twenty-three days in every month (in the absence of pregnancy) from the time a woman is seven years old till she dies of old age, she is ready for action, and competent. As competent as the candlestick is to receive the candle. Competent every day, competent every night. Also, she wants that candle -- yearns for it, longs for it, hankers after it, as commanded by the law of God in her heart.
What more fiendish proof of cosmic irresponsibility than a Nature which, having invented sex as a way to mix genes, then permits to arise, amid all its perfumed and hypnotic inducements to mate, a tireless tribe of spirochetes and viruses that torture and kill us for following orders?
There comes a moment in the day when you have written your pages in the morning, attended to your correspondence in the afternoon, and have nothing further to do. Then comes that hour when you are bored; that's the time for sex.
I am, I must confess, suspicious of those who denounce others for having too much sex. At what point does a healthy amount become too much? There are, of course, those who suffer because their desire for sex has become compulsive; in their case the drive (loneliness, guilt) is at fault, not the activity as such. When morality is discussed I invariably discover, halfway into the conversation, that what is meant are not the great ethical questions but the rather dreary business of sexual habit, which to my mind is an aesthetic rather than an ethical issue.
The American ideal of sexuality appears to be rooted in the American ideal of masculinity. This idea has created cowboys and Indians, good guys and bad guys, punks and studs, tough guys and softies, butch and faggot, black and white. It is an ideal so paralytically infantile that it is virtually forbidden -- as an unpatriotic act -- that the American boy evolve into the complexity of manhood.
Admittedly, a homosexual can be conditioned to react sexually to a woman, or to an old boot for that matter. In fact, both homo -- and heterosexual experimental subjects have been conditioned to react sexually to an old boot, and you can save a lot of money that way.
Understand that sexuality is as wide as the sea. Understand that your morality is not law. Understand that we are you. Understand that if we decide to have sex whether safe, safer, or unsafe, it is our decision and you have no rights in our lovemaking.
Back in the days when men were hunters and chest beaters and women spent their whole lives worrying about pregnancy or dying in childbirth, they often had to be taken against their will. Men complained that women were cold, unresponsive, frigid. They wanted their women wanton. They wanted their women wild. Now women were finally learning to be wanton and wild -- and what happened? The men wilted.
In libertinage, nothing is frightful, because everything libertinage suggests is also a natural inspiration; the most extraordinary, the most bizarre acts, those which most arrantly seem to conflict with every law, every human institution... even those that are not frightful, and there is not one amongst them all that cannot be demonstrated within the boundaries of nature.
Tamed as it may be, sexuality remains one of the demonic forces in human consciousness -- pushing us at intervals close to taboo and dangerous desires, which range from the impulse to commit sudden arbitrary violence upon another person to the voluptuous yearning for the extinction of one's consciousness, for death itself. Even on the level of simple physical sensation and mood, making love surely resembles having an epileptic fit at least as much as, if not more than, it does eating a meal or conversing with someone.
In asking forgiveness of women for our mythologizing of their bodies, for being unreal about them, we can only appeal to their own sexuality, which is different but not basically different, perhaps, from our own. For women, too, there seems to be that tangle of supplication and possessiveness, that descent toward infantile undifferentiation, that omnipotent helplessness, that merger with the cosmic mother-warmth, that flushed pulse-quickened leap into overestimation, projection, general mix-up.
The typical metrosexual is a young man with money to spend, living in or within easy reach of a metropolis - because that’s where all the best shops, clubs, gyms and hairdressers are. He might be officially gay, straight or bisexual, but this is utterly immaterial because he has clearly taken himself as his own love object and pleasure as his sexual preference. Particular professions, such as modeling, waiting tables, media, pop music and, nowadays, sport, seem to attract them but, truth be told, like male vanity products and herpes, they’re pretty much everywhere.
Every man would suck his own penis if he could, but that’s why God gave every man except Jeff Stryker a penis shorter than his backbone - to make sure they expended an awful lot of energy doing other things to get blow jobs. Things that might seem to some rather daft and pointless otherwise, but without which the world would be a duller place - things such as rock ‘n’ roll, politics, cunnilingus, religion, and odd-jobs around the home.