There is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a dream, a grotesque and foolish dream. Nothing exists but you. And you are but a thought --a vagrant thought, a useless thought, a homeless thought, wandering forlorn among the empty eternities!
Who knows what true loneliness is -- not the conventional word, but the naked terror? To the lonely themselves it wears a mask. The most miserable outcast hugs some memory or some illusion. Now and then a fatal conjunction of events may lift the veil for an instant. For an instant only. No human being could bear a steady view of moral solitude without going mad.
What torments my soul is its loneliness. The more it expands among friends and the daily habits or pleasures, the more, it seems to me, it flees me and retires into its fortress. The poet who lives in solitude, but who produces much, is the one who enjoys those treasures we bear in our bosom, but which forsake us when we give ourselves to others. When one yields oneself completely to one's soul, it opens itself to one, and then it is that the capricious thing allows one the greatest of good fortunes... that of sympathizing with others, of studying itself, of painting itself constantly in its works.
To most people loneliness is a doom. Yet loneliness is the very thing which God has chosen to be one of the schools of training for His very own. It is the fire that sheds the dross and reveals the gold.
When Christ said: I was hungry and you fed me, he didn't mean only the hunger for bread and for food; he also meant the hunger to be loved. Jesus himself experienced this loneliness. He came amongst his own and his own received him not, and it hurt him then and it has kept on hurting him. The same hunger, the same loneliness, the same having no one to be accepted by and to be loved and wanted by. Every human being in that case resembles Christ in his loneliness; and that is the hardest part, that's real hunger.