We forge gradually our greatest instrument for understanding the world -- introspection. We discover that humanity may resemble us very considerably -- that the best way of knowing the inwardness of our neighbors is to know ourselves.
Become aware of internal, subjective, sub-verbal experiences, so that these experiences can be brought into the world of abstraction, of conversation, of naming, etc. with the consequence that it immediately becomes possible for a certain amount of control to be exerted over these hitherto unconscious and uncontrollable processes.
Tis not need we know our every thought or see the work shop where each mask is wrought wherefrom we view the world of box and pit, careless of wear, just so the mask shall fit and serve our jape's turn for a night or two.
It is part of our pedagogy to teach the operations of thinking, feeling, and willing so that they may be made conscious. For if we do not know the difference between an emotion and a thought, we will know very little. We need to understand the components (of emotions) at work... in order to free their hold.
I know myself as a human entity; the scene, so to speak, or thoughts are affection; and am sensible of certain doubleness by which I can stand as remote from myself as from another. However intense my experience, I am conscious of the presence and criticism of a part of me, which, as it were, is no part of me, but spectator, sharing no experience, but taking note of it, and that is no more I than it is you.
Nay, be a Columbus to whole new continents and worlds within you, opening new channels, not of trade, but of thought. Every man is the lord of a realm beside which the earthly empire of the Czar is but a petty state, a hummock left by the ice.
Analysis and synthesis ordinarily clarify matters for us about as much as taking a Swiss watch apart and dumping its wheels, springs, hands, threads, pivots, screws and gears into a layman's hands for reassembling, clarifies a watch to a layman.
If you go into an auditorium filled with racist people , you don't have a problem. They have a problem because they're worried about where you are going to sit. They are afraid you're going to sit next to them. But you can sit anywhere you want.