Wearing a crown of the 5 Dhyani Buddhas, happiness of the Tibetan Buddhist monk holding a vajra (symbol of the power of love) to his chest during an esoteric initiation, shrine room, Sakya Lamdre, Tharlam Monastery, Boudha, Kathmandu, Nepal
Sir, that all who are happy, are equally happy, is not true. A peasant and a philosopher may be equally satisfied, but not equally happy. Happiness consists in the multiplicity of agreeable consciousness.
Human happiness seems to consist in three ingredients; action, pleasure and indolence. And though these ingredients ought to be mixed in different proportions, according to the disposition of the person, yet no one ingredient can be entirely wanting without destroying in some measure the relish of the whole composition. composition.
The great end of all human industry is the attainment of happiness. For this were arts invented, sciences cultivated, laws ordained, and societies modeled, by the most profound wisdom of patriots and legislators. Even the lonely savage, who lies exposed to the inclemency of the elements and the fury of wild beasts, forgets not, for a moment, this grand object of his being.
Happiness... she loves, to see men at work. She loves sweat, weariness, self sacrifice. She will be found not in places but lurking in cornfields and factories; and hovering over littered desks; she crowns the unconscious head of the busy child.
If frugality were established in the state, and if our expenses were laid out to meet needs rather than superfluities of life, there might be fewer wants, and even fewer pleasures, but infinitely more happiness.
Farms and in castles, in homes, studies, and cloisters -- where sensible people manage to live relatively lusty and decent lives, as moral as they must be, as free as they may be, and as masterly as they can be. If we only knew it, this elusive arrangement is happiness.