Quotes by D. H. Lawrence

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Life and love are life and love, a bunch of violets is a bunch of violets, and to drag in the idea of a point is to ruin everything. Live and let live, love and let love, flower and fade, and follow the natural curve, which flows on, pointless.

Be still when you have nothing to say; when genuine passion moves you, say what you've got to say, and say it hot.
My God, these folks don't know how to love -- that's why they love so easily.
The moon is a white strange world, great, white, soft-seeming globe in the night sky, and what she actually communicates to me across space I shall never fully know. But the moon that pulls the tides, and the moon that controls the menstrual periods of women, and the moon that touches the lunatics, she is not the mere dead lump of the astronomist. When we describe the moon as dead, we are describing the deadness in ourselves. When we find space so hideously void, we are describing our own unbearable emptiness.
Never trust the teller, trust the tale.
Love is the flower of life, and blossoms unexpectedly and without law, and must be plucked where it is found, and enjoyed for the brief hour of its duration.
Every civilization when it loses its inner vision and its cleaner energy, falls into a new sort of sordidness, more vast and more stupendous than the old savage sort. An Augean stable of metallic filth.
The cruelest thing a man can do to a woman is to portray her as perfection.
And if tonight my soul may find her peace in sleep, and sink in good oblivion, and in the morning wake like a new-opened flower then I have been dipped again in God, and new-created.
God is only a great imaginative experience.
Ours is essentially a tragic age, so we refuse to take it tragically.
We only seem to learn from Life that Life doesn't matter so much as it seemed to do -- it's not so burningly important, after all, what happens. We crawl, like blinking sea-creatures, out of the Ocean onto a spur of rock, we creep over the promontory bewildered and dazzled and hurting ourselves, then we drop in the ocean on the other side: and the little transit doesn't matter so much.
The world is wonderful and beautiful and good beyond one's wildest imagination. Never, never, never could one conceive what love is, beforehand, never. Life can be great --quite god-like. It can be so. God be thanked I have proved it.
One can no longer live with people: it is too hideous and nauseating. Owners and owned, they are like the two sides of a ghastly disease.
Pornography is the attempt to insult sex, to do dirt on it.
If a woman hasn't got a tiny streak of a harlot in her, she's a dry stick as a rule.
Always this same morbid interest in other people and their doings, their privacies, their dirty linen, always this air of alertness for personal happenings, personalities, personalities, personalities. Always this subtle criticism and appraisal of other people, this analysis of other people's motives. If anatomy presupposes a corpse, then psychology presupposes a world of corpses. Personalities, which means personal criticism and analysis, presuppose a whole world laboratory of human psyches waiting to be vivisected. If you cut a thing up, of course it will smell. Hence, nothing raises such an infernal stink, at last, as human psychology.
It is all a question of sensitiveness. Brute force and overbearing may make a terrific effect. But in the end, that which lives by delicate sensitiveness. If it were a question of brute force, not a single human baby would survive for a fortnight. It is the grass of the field, most frail of all things, that supports all life all the time. But for the green grass, no empire would rise, no man would eat bread: for grain is grass; and Hercules or Napoleon or Henry Ford would alike be denied existence.
Creation destroys as it goes, throws down one tree for the rise of another. But ideal mankind would abolish death, multiply itself million upon million, rear up city upon city, save every parasite alive, until the accumulation of mere existence is swollen to a horror.
The world of men is dreaming, it has gone mad in its sleep, and a snake is strangling it, but it can't wake up.
The horse, the horse! The symbol of surging potency and power of movement, of action, in man.
The fairest thing in nature, a flower, still has its roots in earth and manure.
This is the very worst wickedness, that we refuse to acknowledge the passionate evil that is in us. This makes us secret and rotten.
Ethics and equity and the principles of justice do not change with the calendar.
Never trust the artist. Trust the tale. The proper function of a critic is to save the tale from the artist who created it.
The one woman who never gives herself is your free woman, who is always giving herself.
Comes over one an absolute necessity to move. And what is more, to move in some particular direction. A double necessity then: to get on the move, and to know whither.
Behold then Septimus Dodge returning to Dodge-town victorious. Not crowned with laurel, it is true, but wreathed in lists of things he has seen and sucked dry. Seen and sucked dry, you know: Venus de Milo, the Rhine or the Coliseum: swallowed like so many clams, and left the shells.
Tragedy is like strong acid -- it dissolves away all but the very gold of truth.
Literary criticism can be no more than a reasoned account of the feeling produced upon the critic by the book he is criticizing. Criticism can never be a science: it is, in the first place, much too personal, and in the second, it is concerned with values that science ignores. The touchstone is emotion, not reason. We judge a work of art by its effect on our sincere and vital emotion, and nothing else. All the critical twiddle-twaddle about style and form, all this pseudoscientific classifying and analyzing of books in an imitation-botanical fashion, is mere impertinence and mostly dull jargon.
Oh literature, oh the glorious Art, how it preys upon the marrow in our bones. It scoops the stuffing out of us, and chucks us aside. Alas!
Literature is a toil and a snare, a curse that bites deep.
I shall always be a priest of love.
My whole working philosophy is that the only stable happiness for mankind is that it shall live married in blessed union to woman-kind --intimacy, physical and psychical between a man and his wife. I wish to add that my state of bliss is by no means perfect.
How beautiful maleness is, if it finds its right expression.
The great living experience for every man is his adventure into the woman. The man embraces in the woman all that is not himself, and from that one resultant, from that embrace, comes every new action.
The source of all life and knowledge is in man and woman, and the source of all living is in the interchange and the meeting and mingling of these two: man-life and woman-life, man-knowledge and woman-knowledge, man-being and woman-being.
There's always the hyena of morality at the garden gate, and the real wolf at the end of the street.
I can't do with mountains at close quarters -- they are always in the way, and they are so stupid, never moving and never doing anything but obtrude themselves.
Museums, museums, museums, object-lessons rigged out to illustrate the unsound theories of archaeologists, crazy attempts to co-ordinate and get into a fixed order that which has no fixed order and will not be co-coordinated! It is sickening! Why must all experience be systematized? A museum is not a first-hand contact: it is an illustrated lecture. And what one wants is the actual vital touch.
Myth is an attempt to narrate a whole human experience, of which the purpose is too deep, going too deep in the blood and soul, for mental explanation or description.
I don't like your miserable lonely single front name. It is so limited, so meager; it has no versatility; it is weighted down with the sense of responsibility; it is worn threadbare with much use; it is as bad as having only one jacket and one hat; it is like having only one relation, one blood relation, in the world. Never set a child afloat on the flat sea of life with only one sail to catch the wind.
God how I hate new countries: They are older than the old, more sophisticated, much more conceited, only young in a certain puerile vanity more like senility than anything.
Since obscenity is the truth of our passion today, it is the only stuff of art -- or almost the only stuff.
I love Italian opera -- it's so reckless. Damn Wagner, and his bellowings at Fate and death. Damn Debussy, and his averted face. I like the Italians who run all on impulse, and don't care about their immortal souls, and don't worry about the ultimate.
We have lost the art of living; and in the most important science of all, the science of daily life, the science of behavior, we are complete ignoramuses. We have psychology instead.
Reason is a supple nymph, and slippery as a fish by nature. She had as leave give her kiss to an absurdity any day, as to syllogistic truth. The absurdity may turn out truer.
I want relations which are not purely personal, based on purely personal qualities; but relations based upon some unanimous accord in truth or belief, and a harmony of purpose, rather than of personality. I am weary of personality. Let us be easy and impersonal, not forever fingering over our own souls, and the souls of our acquaintances, but trying to create a new life, a new common life, a new complete tree of life from the roots that are within us.
A man has no religion who has not slowly and painfully gathered one together, adding to it, shaping it; and one's religion is never complete and final, it seems, but must always be undergoing modification.
I shall be glad when you have strangled the invincible respectability that dogs your steps.
And what's romance? Usually, a nice little tale where you have everything As You Like It, where rain never wets your jacket and gnats never bite your nose and it's always daisy-time.
I am sure no other civilization, not even the Romans, has showed such a vast proportion of ignominious and degraded nudity, and ugly, squalid dirty sex. Because no other civilization has driven sex into the underworld, and nudity to the W.C.
I cannot cure myself of that most woeful of youth's follies -- thinking that those who care about us will care for the things that mean much to us.
I hold that the parentheses are by far the most important parts of a non-business letter.
The mind can assert anything and pretend it has proved it. My beliefs I test on my body, on my intuitional consciousness, and when I get a response there, then I accept.
My great religion is a belief in the blood, the flesh, as being wiser than the intellect. We can go wrong in our minds. But what our blood feels and believes and says, is always true. The intellect is only a bit and a bridle.
Why has mankind had such a craving to be imposed upon? Why this lust after imposing creeds, imposing deeds, imposing buildings, imposing language, imposing works of art? The thing becomes an imposition and a weariness at last. Give us things that are alive and flexible, which won't last too long and become an obstruction and a weariness. Even Michelangelo becomes at last a lump and a burden and a bore. It is so hard to see past him.
That is your trick, your bit of filthy magic: invisibility, and the anaesthetic power to deaden my attention in your direction.
I cannot be a materialist -- but Oh, how is it possible that a God who speaks to all hearts can let Belgravia go laughing to a vicious luxury, and Whitechapel cursing to a filthy debauchery -- such suffering, such dreadful suffering -- and shall the short years of Christ's mission atone for it all?
We have to hate our immediate predecessors to get free of their authority.